I said then plainly and openly, that it was clear
enough that John and Paul were not Unitarians. But at that time I had a
strong sense of the repugnancy of the doctrine of vicarious atonement to
the moral being, and I thought nothing could counterbalance that. "What
care I," I said, "for the Platonisms of John, or the Rabbinisms of Paul?--
My conscience revolts!" That was the ground of my Unitarianism.
Always believing in the government of God, I was a fervent Optimist. But as
I could not but see that the present state of things was not the best, I
was necessarily led to look forward to some future state.
* * * * *
You may conceive the difference in kind between the Fancy and the
Imagination in this way,--that if the check of the senses and the reason
were withdrawn, the first would become delirium, and the last mania. The
Fancy brings together images which have no connection natural or moral, but
are yoked together by the poet by means of some accidental coincidence; as
in the well-known passage in Hudibras:
"The sun had long since in the lap
Of Thetis taken out his nap,
And like a lobster boyl'd, the morn
From black to red began to turn."[1]
The Imagination modifies images, and gives unity to variety; it sees all
things in one, _il piu nell' uno_.
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