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Coleridge, Samuel Taylor, 1772-1834

"Specimens of the Table Talk of Samuel Taylor Coleridge"

What would you
think of a law which should tax every person in Devonshire for the
pecuniary benefit of every person in Yorkshire? And yet that is a feeble
image of the actual usurpation of the New England deputies over the
property of the Southern States.
* * * * *
There are two possible modes of unity in a State; one by absolute
coordination of each to all, and of all to each; the other by
subordination of classes and offices. Now, I maintain that there never was
an instance of the first, nor can there be, without slavery as its
condition and accompaniment, as in Athens. The poor Swiss cantons are no
exception.
The mistake lies in confounding a state which must be based on classes and
interests and unequal property, with a church, which is founded on the
person, and has no qualification but personal merit. Such a community _may_
exist, as in the case of the Quakers; but, in order to exist, it must be
compressed and hedged in by another society--_mundus mundulus in mundo
immundo_.
* * * * *
The free class in a slave state is always, in one sense, the most patriotic
class of people in an empire; for their patriotism is not simply the
patriotism of other people, but an aggregate of lust of power and
distinction and supremacy.


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