I have not the smallest doubt
that the Epistle of Barnabas is genuine; but it is not catholic; it is
full of the [Greek: gn_osis], though of the most simple and pleasing sort.
I think the same of Hermas. The Church would never admit either into the
canon, although the Alexandrians always read the Epistle of Barnabas in
their churches for three hundred years together. It was upwards of three
centuries before the Epistle to the Hebrews was admitted, and this on
account of its [Greek: gn_osis]; at length, by help of the venerable
prefix of St. Paul's name, its admirers, happily for us, succeeded.
* * * * *
So little did the early bishops and preachers think their Christian faith
wrapped up in, and solely to be learned from, the New Testament,--indeed,
can it be said that there was any such collection for three hundred years?
--that I remember a letter from ----[1] to a friend of his, a bishop in the
East, in which he most evidently speaks of the _Christian_ Scriptures as of
works of which the bishop knew little or nothing.
[Footnote 1: I have lost the name which Mr. Coleridge mentioned.--ED.]
_April_ 4. 1832.
UNITARIANISM.--MORAL PHILOSOPHY.
I make the greatest difference between _ans_ and _isms_.
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