The first have volatilized the eucharist into
a metaphor; the last have condensed it into an idol.
Jeremy Taylor, in his zeal against transubstantiation, contends that the
latter part of the sixth chapter of St. John's Gospel has no reference to
the eucharist. If so, St. John wholly passes over this sacred mystery; for
he does not include it in his notice of the last supper. Would not a total
silence of this great apostle and evangelist upon this mystery be strange?
A mystery, I say; for it _is_ a mystery; it is the only mystery in our
religious worship. When many of the disciples left our Lord, and apparently
on the very ground that this saying was hard, he does not attempt to detain
them by any explanation, but simply adds the comment, that his words were
spirit. If he had really meant that the eucharist should he a mere
commemorative celebration of his death, is it conceivable that he would let
these disciples go away from him upon such a gross misunderstanding? Would
he not have said, "You need not make a difficulty; I only mean so and so?"
* * * * *
Arnauld, and the other learned Romanists, are irresistible against the low
sacramentary doctrine.
* * * * *
The sacrament of baptism applies itself, and has reference to the faith or
conviction, and is, therefore, only to be performed once;--it is the light
of man.
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