[1]
[Footnote 1:
See p. 26. Mr. Coleridge meant in both these passages, that Xenophon had
preserved the most of the _man_ Socrates; that he was the best Boswell; and
that Socrates, as a _persona dialogi_, was little more than a poetical
phantom in Plato's hands. On the other hand, he says that Plato is more
_Socratic_, that is, more of a philosopher in the Socratic _mode_ of
reasoning (Cicero calls the Platonic writings generally, _Socratici
libri_); and Mr. C. also says, that in the metaphysical disquisitions Plato
is Pythagorean, meaning, that he worked on the supposed ideal or
transcendental principles of the extraordinary founder of the Italian
school.]
* * * * *
In AEschylus religion appears terrible, malignant, and persecuting:
Sophocles is the mildest of the three tragedians, but the persecuting
aspect is still maintained: Euripides is like a modern Frenchman, never so
happy as when giving a slap at the gods altogether.
* * * * *
Kotzebue represents the petty kings of the islands in the Pacific Ocean
exactly as so many Homeric chiefs. Riches command universal influence, and
all the kings are supposed to be descended from the gods.
* * * * *
I confess I doubt the Homeric genuineness of [Greek: dakruoen gelaschsa].
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