This is the very essence of their Unitarianism. They have
no past; they are not an historical people; they exist only in the present.
China is an instance of a permanency without progression. The Persians are
a superior race: they have a history and a literature; they were always
considered by the Greeks as quite distinct from the other barbarians. The
Afghans are a remarkable people. They have a sort of republic. Europeans
and Orientalists may be well represented by two figures standing back to
back: the latter looking to the east, that is, backwards; the former
looking westward, or forwards.
[Footnote 1:
See this position stated and illustrated in detail in Mr. Coleridge's work,
"On the Constitution of the Church and State, according to the Idea of
each," p. 21. 2d edit. 1830. Well acquainted as I am with the fact f the
comparatively small acceptation which Mr. Coleridge's prose works have ever
found in the literary world, and with the reasons, and, what is more, with
the causes, of it, I still wonder that this particular treatise has not
been more noticed: first, because it is a little book; secondly, because it
is, or at least nineteen-twentieths of it are, written in a popular style;
and thirdly, because it is the only work, that I know or have ever heard
mentioned, that even attempts a solution of the difficulty in which an
ingenious enemy of the church of England may easily involve most of its
modern defenders in Parliament, or through the press, upon their own
principles and admissions.
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